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WORSHIP AT CITY CHURCH

The 10.30 a.m. Sunday worship at City United Reformed Church has a three-fold shape. Simply put, we gather for worship, we hear God's Word, and we respond in faith and action. While the style of worship is a rich blend of traditional and contemporary elements to fit the diversity of an intentionally inclusive community--we have jazz services and enjoy Taizé and Iona music and folk material from many cultures in addition to more traditional hymnody-- this basic ecumenically-rooted shape of the service remains fairly consistent. Rather than upload the Sunday service every week here, we give a fuller description of the shape of worship at City United Reformed Church:

We gather for worship

Worship often opens with a "gathering song"--a short, simple meditative song led by the music group to focus our attention on the act of worship to come. An elder of the church then welcomes the congregation, highlights a few of the notices and leads us in prayer before announcing the first hymn. The liturgy of reconciliation follows--a prayer of confession followed by an assurance of God's reconciling love. This section ends as we stand to sing a response of praise and adoration.

We hear God's Word

The lesson from scripture that will be the focus of our morning worship is read, then the children are invited forward for a brief chat about this lesson. Then after the music group sings and/or leads us in song, the children leave for a Junior Church programme suitable to their ages. (There is also a supervised crèche facility for the youngest ones.) Other lessons may then be read, and there is usually singing before the sermon, which is followed either by more singing or a time to be silent.

We respond in faith and action

While the heart of every service is the Word of God with its relevance to our lives and the life of our world unpacked in the sermon, the third movement is a response to what we have heard, in acts of thanksgiving, dedication and commitment. The fundamental act of thanksgiving of them all, the Lord's Supper, comes here--celebrated the first Sunday in the month, but informing the basic shape of worship on all Sundays. It is here in the third part of the service that acts like baptism and ordination and commissioning take place. We have even done a wedding in this slot! The offering of the community's prayers comes here, usually led by a church member, and the offering of our financial support to the work of the church comes here as well. After a final hymn, we are sent out with a blessing to put what has happened here into action. We don't call what happens here a worship "service" for nothing. If what we do here does not propel us into the world to serve, it's missed its mark.

The shape of worship at City United Reformed Church comes from the simple concept of a community that has been gathered to be scattered. It is certainly not a "preacher-centred" worship, but the worship of the whole people of God, building up community and making a difference in the world.

When we celebrate communion--"the joyful feast of the people of God"--we invite everyone of whatever age to share in the celebration--you don't have to be a member, you don't have to be an adult or theologically sophisticated. Bread and cup are served to us in the pews as if we were gathered family-style around the supper table. The Lord's Supper is the feast of the whole people of God. All are welcome.

Tuesday lunchtime service

Every Tuesday at 1.10 p.m. we gather in the Upper Room for a twenty minute service that includes a short meditation usually on the theme for the coming Sunday's lessons. Coffee follows. The congregation consists of shoppers and office workers on lunch break as well as church members---come join us!

 

"Wholly Worship"

from the December 2002 issue of LINK

On the 4th of November Brenda Cheer led a delightful Sunday evening exploration of what we do in worship, sharing what she had received from a workshop at the URC’s National Youth Centre in Yardley Hastings.

The workshop was “Wholly Worship”. It seems to have been a lively experience of where worship is today in a church re-discovering its deepest roots. “Wholly Worship” means, first of all, the worship of the whole people of God—not something a congregation-as-audience watches its minister do, but a people-centred, God-focused activity facilitated by ministers. “Wholly Worship” is what we all do together as a community of believers.

“Wholly Worship” also engages the whole person—not just the mind. Even when the emphasis is on the “teaching” role of worship, it is good to remember that we do not learn very well listening to a verbal message preached from on high with no congregational interaction. “Wholly Worship” encourages our learning by engaging the whole person—through visual art, music, drama—to get the point across. And the point doesn’t just flow in one direction. Feedback, discussion, dialogue ensure God’s Word comes alive in God’s people.

“Wholly Worship” is a learning experience because worship transforms us. We don’t just learn interesting things in worship. Worship changes us. Brenda enabled us to discover some basic definitions: “worship” is literally giving worth to God in our individual lives and in our corporate life; “liturgy” is not a set form of words from the book but, literally again, a public service done for the world around us. So the three basic movements in worship are a gathering, a being transformed, and a scattering to serve that is less an end of worship than its heart. Serving is what worship is all about. “Wholly Worship” is only complete when what we do in church is part of what we do in the world.