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LEARNNG RESOURCES

 

New! Introducing Mark Two two-hour sessions on the Gospel for Lectionary Year B

Check out City Church's e-learning course:
CHRISTMAS FOR ADULT CHRISTIANS

Introduction to the course
Week 1, Setting the scene
Week 2, Matthew and Luke
Week 3, Matthew
Week 4, Luke
Week 5, Mark
Week 6, John
Week 7, Paul and summing up
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Click here for more courses and learning opportunities

Click here for City Church's Cardiff Adult Christian Education Centre

 

An Open and Affirming Guide to the Lord's Prayer

Our Father
Oh, no! Patriarchy! Well, find your own word, but avoid getting hung up here on gender-specific language by remembering that you are not addressing your prayer to a person with gender, to a being alongside other beings, but to the ground of being itself and the very origin of who you are.

In heaven
Who believes in heaven these days? On a story level, “heaven” is God’s dwelling place in the clouds, the place where rain and lightning originate. More profoundly, heaven is the timeless seat of the value and affirmation of all things, and therefore a safe “haven” beyond the conflicts and exclusions of the world.

Your name be holy
A “name” is one’s reputation, authority, position and power. The prayer is that we live so that a liberating and affirming God’s “name” is honoured, venerated, set apart.

Your kingdom come
Not, of course, a “kingdom” in any literal sense, but a form of social organisation that is more just and inclusive than what’s on offer in society today. Feel free to use a more suitable word.

Your will be done on earth as it is in heaven
Our faith is not focused somewhere over the rainbow or in what happens after death, but in the transformation of the real world in which we live.

Give us today our daily bread
All we ask for is enough to get by. Think of the difference it would make for the world if the affluent, nominally Christian West prayed these words and really meant them!

Forgive us our sins,
as we forgive those who sin against us.
At the heart of the prayer is the paradox that our relationship to God is inseparable from our relationship to our neighbour. In St Francis’ “Make Me a Channel of Your Peace”, we sing, “It is in pardoning that we are pardoned”. From this point on, see how the prayer begins to mirror the above petitions in reverse order.

Don’t lead us into temptation
Give us the strength to be satisfied with our daily bread, and not lust after what is not ours or may harm or exclude others.

Deliver us from evil
As we pray for God’s desires for the world to be accomplished through us, we also pray that we may not contribute to the world’s woes by doing evil or get tangled up in the evil around us.

For the kingdom is yours
An open and affirming society has its foundation in God, and needs to be true to that foundation.

Power is yours
All power relationships, positions of authority and responsibility fundamentally belong to a compassionate God and are to be exercised according to God’s will.

Glory is yours
All the things we glory in—good looks, money, academic qualifications, class, culture—all of this a pile of rubbish next to the fundamental glory of our loving, compassionate God.

Forever
Our prayer ends focusing on the world’s future, just as it began by focusing on our ground and origin.